2 OMER TURNS (All are meaningful)
Life and its options are not results of human creativity, but man is one of many manifestations of life's creativities. It is exactly like an election that gives you the freedom to choose between two candidates. You can choose to vote for Clinton, Trump or not vote at all. It is a freedom of choices between limited options… between staying in Iraq and moving to America… western absolute nihilism or eastern excessive certainty… absence of the meaning or its excessive presence… ugly truth or comfortable illusion…disenchantment or keeping the world as “a great enchanted garden” …Saddam Hussein or America, and America or ISIS.
My
parents were the Iraqi Romeo and Juliet. My father was Shia and my mother
Sunni. At that time, there was no problem between Shia and Sunni until they had
to accept a mixed marriage. My mother accepted my father's proposal on one
condition which was to name their kids Omar if they got a boy and Aisha if they
got a girl, and they got only me. Maybe she tried to show her family that my
father was not against their belief, but her attempt did not work, and my
parents had to move to a big city to melt in its diversity and escape the
tribal traditions.
All
life’s options are extremist, and I hate extremism wherever it is, but maybe we
have to accept it as a necessary tool for historical development, as Hegel
explained. The weird thing is that all these extremist options, in the end, are
the same. What is the difference between Saddam, America, and ISIS? Saddam
killed us in the name of nationalism, America killed us in the name of
democracy and ISIS killed us in the name of God. All killed us in different
slogans, but it does not matter what name was on the bomb that blew up your
house.
Basra
is where my eyes and conscience were opened... where Tigris and
Euphrates embrace each other and merge into the delta… where human life started
and where it will end, as Iraqis believe. Until now, the tourists visit this
ancient tree that is called Adam’s tree, and believe it is where Adam and Eve
went down from the Garden to the earth. I think if I were Adam, I would see a
trap in every tree, and I would not come down from the garden tree to an
earthly tree. However, sometimes I envy these people whose conscience docks on
the beach of a belief smoothly.
How
can you believe in anything when you find that there is no difference between
all the contradictions of your life? All your options are alike, and they will
take you to the same end? You would feel like you live in a meaningless
becoming.
When
I was four years old, my mother died, and when I asked about her, my
grandmother told me "She went to God." I cried "Why did she
choose to go to Him and leave me?" She hugged me "No darling! She did
not choose to leave you. God chose her." That made me think about God as a
rival who can choose while I cannot.
Three
months later, I started kindergarten where the teachers told us that the room
downstairs was full of mice, and they put the troublemakers there. Also, my
classmates used to tell scary stories about this room. Their stories opened my
imagination to all kinds of thoughts. I remember myself walking around this
room and looking at it from a distance. I never came close to it. Of course, I
was too scared to break any school rules. I listened to the teachers very well
and asked about every small detail of all school instructions until I went to
the elementary school.
There
was no downstairs in the elementary school. Other students and I asked each
other “Where is the mice room?” but no student knew. We asked the teacher:
“Where is the mice room?” She did not understand our question. When we
explained to her about the mice room in the kindergarten, she laughed “There is
no mice room.”
“Do
you mean you do not have a mice room in this school?” my friend asked.
“No,
there is no such thing called a mice room,” she was still laughing.
“But
they told us they had one in kindergarten,” I said in confusion.
“They
lied to you,” she changed her laughing to a smile.
Lie?
I could not believe that. They just lied! Adults lie?! Just to discipline us!
It was not an easy shock for me. Since this time, I have never believed
anything I did not experience for myself. I felt like I could not have
certainty about anything, even God. Maybe my parents also lied to me about God,
just to discipline me, so they told me that He created us and watched us
everywhere even though we cannot see him. It was not easy to have doubts at
this early age. I was not brave enough to deny God. Also, I do not have
knowledge to prove or deny his existence, but I conclude to one equation which
is that if He was real and would punish me in the hereafter if I did not
worship him, but if I worshiped Him and then later, I discover there is no God,
I will not lose anything. So, I continued to worship Him scared.
My
friends called me a nerd because my asthma prevented me from many athletic
activities. Also, being raised up by my grandmother prevented me from many
social activities. Moreover, uncertainty was the thing I hated most in my
childhood. It made me an introvert and bookworm. Most times, I preferred being
alone watching TV and reading everything I could get my hands on.
In my
teenage years, my equation changed. I felt like I was losing something by
worshiping God. I lost my enjoyment of life, such as sex, parties and drinking.
I felt like God limited my ways to explore and discover the world by myself, so
I stopped worshiping Him or even asking about Him. I decided to enjoy my life,
but the uncertainty kept hounding me.
“All are meaningless
like chasing after the wind.” Am I sure about that? No, even this nihilism cannot be certain. Man lost
his certainty now, or maybe he never had certainty, but illusions. Moreover,
the internet opened the floodgates of information to get mixed up and blur
together. In line with this flood, we replaced all the value judgments like
“certainty and doubt”, “good and bad” or “right and wrong” by personal opinions
“interesting and boring”.
This
uncertainty is like the heavy black smoke of oil wells burning. This smoke
covered Basra for eight months when the Iraqi forces set fire in Kuwaiti oil
wells while retreating from Kuwait. I was seventeen and Basra teemed with
people who entered the city at the same time. From the north, fretful citizens
came to inquire about the fate of their sons in the defeated army, and from the
south, tanks and armored cars moved in one line carrying disappointed soldiers
returning home. A huge black cloud covered all of them in a state of gloom and
anticipation of what the days would bring.
It
was dawn in Saad Square, Basra's main square, when a tank stopped in front of
the enormous public portrait of Saddam that was hanging over the building of
the Ba'ath party... Saddam party. When the tank stopped there, the others
behind it in the line did too, and everyone paused and looked at it. The gun
barrel turned slowly toward Saddam’s picture. People stretched their necks to
look. The gunner fired a shell into the picture. People looked at each
other for a while in silence before they realized what was happening. They
realized that their fear was an illusion. Everything under these black
clouds was uncertain except that shell, but nobody could see anything after it.
When they passed their shock moment, they applauded. The soldiers acclaimed,
"Down to Saddam" and people repeated, "Down to Saddam".
They started to move even though they did not know where they should go or what
to do. Whenever they passed any government buildings, they stormed them.
Shia called the
religious leaders marājiʿ which means "references or sources to
follow". How easy our life would be if there is a reference or source that
has an answer for any question. We would neither be confused nor have an
unanswered question. People like fast food restaurants where they get “take-out” food, so they
do not need to cook. In the same way, they tend to depend on someone as a
reference or source to think for them, especially if this one has religious, political or family authority. To keep his authority, this reference needs to magnify his followers by calling others infidels or traitors. Also,
he needs to spread fear among his followers. Fear of poverty, enemies,
hellfire. Day by day, these followers would
be petrified, like a piece of wood. When they discover that their reference
dictates their choices, their freedom to try different things and their right
to make mistakes, they would rebel against him until they find another
reference, because they became addicted to the life under such a reference.
We had neither
electricity nor water since the American extensive aerial bombing campaign that started two and half months
before and continued for forty-two consecutive days and nights. Those air
bombardments did not destroy military bases only, but also civilian
infrastructure, such as power stations, phone circuits, sewage systems, water
tanks, towers and treatment centers. So, there was neither light to see nor TV to know
what was happening. It was weird how people around the world were able to know
what was happening in our land, but we could not. My grandmother opened the
shutters to get any light
from outside and closed the windows to keep the smoke out. The schools were
closed and I sat on the couch beside my father. He put the alkaline batteries
in the transistor radio and then moved the knob until he got the Iraqi formal
station. I remember the zealous voice of the reporter when he said: “The
Americans are out to get our president personally. They want to settle
accounts with him because he challenged them. They consider him their only
enemy. They do not know that their enemy is the whole Iraqi nation. After the
Americans had failed to overthrow Saddam, they used their agents of traitor
Iraqis in a conspiracy to create chaos in Basra.” When the reporter appealed to
the honorable citizens to thwart this handful of rogues, my father laughed
and he moved the knob to the “Voice of Free
Iraq” radio station which was operated by the CIA but broadcast from Saudi
Arabia. It was broadcasting a message to the Shia urging them to rise up and
overthrow Saddam.
My father laid the
radio down on the coffee table in front of him, and said: “Both Saddam and the
Americans push us into a civil war.”
I liked to listen to
his comments about the news. He was a communist trying to fix the world, until
he decided to take care of his small family. So, when he got married, he
divorced the politics. But it seems like the politics did not leave him alone.
After my mother’s death, he became more religious. He was not too old to marry
again, but he did not. He told me “I could not see any woman except your
mother.” I like this type of love story even though I do not understand its
logic. It is exactly like the logic of transitioning from a communist to an
Islamist. I really do not understand how one jump can take you from very far
left to very far right. I am not sure why my father rejected his Marxist past
and adopted the political interpretation of Islam, but maybe the success of the
Islamic revolution in Iran and then the Iran–Iraq War made him review his
thoughts.
My father was still
listening to the radio when my friends Hassan and Ali knocked on the door. Once
I opened it, Ali waved to me "Let's go!”
“Where?” I asked.
Ali came closer to me
and said in a quiet voice “To join the uprising.”
When
I did not reply, Hassan looked behind the door where my father was still
sitting on the couch, “The marājiʿ supported it.”
I motioned to them
with my open right palm toward the door behind me. “Come in until I change my
clothes.”
“No! We will wait for
you downstairs,” they said while moving toward the stairs.
I closed the door and
I walked toward my room when my father stopped me “Where are you going?”
“We will join the uprising,” I said.
My grandmother came
out from her room. “Are you going to bang your head against the wall?”
My
father left the couch, approached my grandmother and put his left arm around
her shoulder, “Saddam is not as strong now as he was before.”
She
held his right arm, “The injured lion is surlier than a confident lion.”
He
lowered his head down to kiss her hand that was still holding his arm: “If we
will not do it, the Americans will do it,” and then smiled at me. "Do you
think you are the hero and I am the extra? You took the words right out of my
mouth. I was sitting there thinking about joining the uprising too, but
you beat me to it. However, we cannot leave your grandmother alone.
So, either I go or you go.”
“They
are waiting for me downstairs,” I said.
He
smiled. “I will tell them that I am going instead of you?” and hugged my
grandmother before he left.
My grandmother went back to her room, but I stayed in the
living room and tried to open the window to see what was happening on the
streets. My grandmother yelled at me: “Close it! The smoke is still there. It
is not gone yet. Did you forget your asthma?”
I went to her room laughing “How can I forget my asthma?”
Her door was opened and she was sitting on her prayer rug
reading the Quran. She said without turning her face from the book “If you had
not forgotten, you would not smoke.”
I did not know how she knew. During this time, I was just
smoking with my friends, but I did not bring any cigarettes back to our
apartment. I tried to change the subject by sitting on the floor across from
her and looking at her rug between me and her “You do not care to know what is
happening?”
Finally, she moved her eyes from the book and looked at me
“No.”
I thought she might not understand
what was going on: “Why?”
She took her glasses off and looked
in my eyes “What
is coming will come. You cannot stop it.”
I smiled “Nothing will come by
itself. Everything needs people to push it.”
Her voice became firm. “It comes
only by God’s will.”
“Not our will?” I tried not to smile
because I thought she might not like that when she was serious.
She looked scary when she said “God
causes the causes. All that we do is to implement God’s will.”
I paused for a while thinking that
she was deeper than I thought, “What about those who do not believe in God?”
“They implement His will
unconsciously,” she replied in an assertive voice.
It seemed for me as she believed
that we are just actors on a stage in a predetermined play. So, I challenged
her “Do you think Saddam implements God’s will?”
“We would not appreciate our freedom
and rights until we saw his oppression,” she smiled for the first time since my
father left.
“So, you do not care if Saddam, marājiʿ
or
Americans rule us?” I restored my smile.
She smirked and turned her palms up
“What is
the difference?”
I did not understand her apathy, “Whoever rules,
will change our lives.”
“Whoever rules, we will be still in
our home,” she held my hand and continued “They just change those who do not
know themselves.”
“Actually, we are lucky because our
home was not falling down around us after all these bombings like other homes,”
I smirked
“Death is another home. It is better
than living other people’s lives,” she said before putting her glasses on and
going back to her reading.
Maybe my grandmother was right and
there is a meaning beyond our reason. We are free only in what we know and
fated in what we do not know. It seems like knowledge liberates us; as Jesus
said “When you know the truth, it will set you free.” However, as science
progresses, we discover that what we do not know is much greater than what we
know. Only the ignorants do not know what they do not know.
For three days, my father left in
the morning and came back at night. Before bed, he would tell us what was going
on that day. Like most Iraqis at that time, I was very happy, excited and full
of hope about the future, but my father was more concerned when he came back
home that night. When I asked him about that, he said: “There are two steps in
any revolution. The first step is to destroy the old regime, and the second
step is to build a new one. What I saw in the streets was disharmonious
individuals without leadership… mutinous soldiers, communists, Islamists and
even disaffected nationalists. Some of them are just starving because the food is very
expensive now and not everyone can afford the black-market prices. All
of these groups desire regime change, but how, why and what after that? I do
not think they know, and if they know, they will not agree. They attacked
police stations, the Ba'ath party’s headquarters, government offices and
military bases. They already took control of Basra without any plan for what is
next. They opened the prison, let the prisoners out, murdered some government and
Ba'ath party officials, looted some shops and government officials' houses and set the other ones
on fire.”
“So, what were you doing all this
time?” my grandmother asked.
“The marājiʿ asked us to protect the
houses and shops,” my father replied.
Why are we -the
humans- very arrogant? We call what happens a coincidence if we did not plan
for. Cannot we imagine a non-human plan? These rebels did not choose to be born
in Iraq in the time of wars, but they chose to refuse the choice that was
chosen for them. Because their refusal was not planned, it became a coincidence
or others’ plan. However, there is no coincidence. Either you plan or you will
be planned. I did not plan to be in the bathroom at the same time of the
explosion. So, who planned it? My neighbor, Satan or God? Of course, I had the
choice to decide how to react and deal with what I did not plan, but I did not
think about my options. Actually, my body reacted unconsciously, maybe because
others’ plans are traps most times.
On the fourth day, I was sitting my bottom half naked on the
toilet when I heard an explosion. I stood and opened the window to see what was
happening. But I forgot the explosion when I saw our neighbor in red lingerie
cleaning her bathroom. I closed the window but I kept a small area open enough
for my eyes to follow her body bending over the toilet and her buttocks gyrating while rubbing the bowl. My right hand left
the window and went down to hold my penis stroking then squeezing. I moved my
butt to push my penis into my hand with her gyrating buttocks until I heard my
grandmother calling me. Startled,
I quickly closed the window, washed my hands and penis, put my pants on and
left the bathroom to find my grandmother at the door looking at me “Did you
hear the explosion?”
I took a deep breath, “Yes. What was it?”
“How would I know?” she replied to me as if I asked a stupid
question, then looked at the window and cried, “I am worried about your
father.”
“I will go to find him,” I put my right hand on her back.
“No!” she yelled before taking a deep breath “And then he
will come while you are not here, so he will go to find you!”
She was too agitated to read as usual. I turned on the
radio on the official Iraqi station where the reporter said “After patience,
his excellency president Saddam ordered the presidential guard forces to thwart the
traitors and eliminate their chaos. Now, presidential guard tanks are
surrounding the traitors in Basra.”
“Tanks?”
I shouted, “The rebels had
only pistols and machine guns.”
I changed the radio to the “Voice of Free Iraq” whose reporter was
screaming, “Resist! Resist! Saddam will leave Iraq, if you can resist his guards.
This is his last attempt. To be or not to be.”
I thought the news would calm her, but she could not handle
their lies and asked me to turn the radio off. I hugged her and then we
sat on the couch as still as statues until we heard a knock on the door. I ran
to open it.
How hard it is to see what you are too scared to imagine. It
was my father leaning on his friends Ahmad and Ibraheem as the blood covered
his face and all his clothes. My grandmother jumped up crying while I asked
“What happened? What happened?”
“Do not worry! It is just minor injuries. Thank God,” my
father said loudly when his friends were laying him on the couch.
“What happened?” I repeated my question again but it seemed
like my father did not hear me.
Ahmad started to cut the clothes around the injuries and
Ibraheem put his right hand on my shoulder “I think he temporarily lost his hearing.
The explosion was too loud to handle.”
“Explosion?” I shouted.
“Thank God,” he continued “Your father was not too close to
the blast, so it only left him with minor injuries in his face, shoulder and
leg. Do you have a first aid kit?”
After they had cleaned my father’s injuries, they took him
to his bed and put a piece of cotton in each of his ears because we did not
have earplugs.
When they left, my grandmother gave me her prayer rug. “Pray
for your father,” she said and then went back to her room. She knew that I had
not prayed for the last five years. I laid the rug down on the living room
floor where there was no light except the moonlight that infiltrated (filtered) through the windows. I took my flip-flops
off and stepped on the rug evoking the position of reverence. I did not feel
fear like I used to feel before but I did not feel love either. I felt an
emptiness like I was praying to nothing. I thought my worry about my father
would connect my emotions with the prayer but it did not. After I had finished,
I saw my father in his bed looking at me. When our eyes met, he pointed to me
to come.
“Do you want something?” I asked while standing at the door
of his room.
He smiled “I still cannot hear you. I just want you to
listen to me.” His voice was fatigued, so I sat on his bed and he continued “If
there is a thin rope between you and God, do not cut it.” I nodded while
pursing my lips and he continued “God willing, you will be at college
next year. I know you want to study literature like me. It is a beautiful
hobby, but when you plan for your future, you need to understand that the
future is about science.” I smiled while nodding again, and he smiled “Goodnight.”
I bowed to kiss his head “Goodnight.”
On the following day my father regained his hearing and his
friends came to check on him. My grandmother made tea and asked me to take it
to the sitting room where my father was sitting with his friends. I put the tea
tray on the coffee table and sat with them.
Ahmad took a sip of tea “Today, the
presidential guards occupied the main roads, and then they began to fire.”
Ibraheem said “Once they suppress
the revolt, they will enter the houses, kill and take people away. They have
already started to arrest people.”
“So, what do you think?” my father
asked.
Ahmad returned the tea cup to the
tray “We think you have to leave Iraq.”
“You want me to leave my mother and
son?” my father asked again, but in a censorious tone.
“You can take them with you,” Ahmad exclaimed.
“No. I cannot. My mother is too old
to take this risk and Omar is going to college after this semester,” My father shook
his head.
“Well! You will leave them, but now
you have the choice to leave them to prison or to another country.” Ibraheem
replied in a steady voice.
Ahmad moved close to my father “The
presidential guards had taken pictures of our streets before they began to
fire. We are sure your face appeared in their pictures since their blast was
shot toward you and …”
Ibraheem interrupted “Even if your
face did not appear in their pictures, they will suspect you because of your
injuries.”
“I do not know why you became pessimists,”
my father leaned against his seat.
“The Iraqi division who came
yesterday went through the Americans’ lines to get to Basra,” Ahmad stated.
“Why did the Americans let them go
through?” my father wondered.
“That means they gave Saddam the
green light to suppress the revolt,” Ahmad replied.
“Why?” my father kept wondering.
“Americans prefer a military coup
not a revolution that ends with the marājiʿ rule.
They do not want a religious
government in Iraq, especially if it is Iranian-backed.” Ibraheem responded.
Three days later, my father left
with others to the Iranian border in a minibus. His friends were right. The
presidential guards' tanks fired on the houses and civilians, then the soldiers
began a brutal offensive and massacres against civilians. They occupied the
streets, invaded the houses and arrested many people including the marāji. In
Sa'ad Square, the soldiers poured gas over a group of bound people and set them
on fire in public.
The national police came to our
house to ask about my father. When I told them “He is not here,” the officer
asked me “Where is he?”
“We do not know. He has not returned
since last week.” I replied.
He had looked to his soldiers before
they pushed me away from the door and entered to search everywhere in the
apartment and throw everything on the floor. When they did not find anything,
the officer looked at me and my grandmother “You have to report to us any
contact with him.”
The flame of the uprising had been
completely extinguished before Ramadan. Schools were reopened and people had to
return to normal life as if nothing happened. Because our apartment was not
close to the river, our neighbors dug a well to bring water up from the
subterranean streams. Every day before we broke our fast, I took a bucket to
fill it from this well. The water was not clean enough to drink, and later we
knew that even the river was polluted when the sewage leaked
into it and dead fish floated on the surface. So, there was no other option
besides the well except dying of thirst.
How many times in our
lives do we feel that
we have no options? When our will is suspended, we
lose our freedom and humanity and survive like animals.
The summer had not
started yet, but it was very hot when I was walking through stinky mud puddles
that had filled the streets since the sewage systems were destroyed. While my bucket was dripping
water and my body dripping sweat, I thought maybe the anarchists were right. If
we can run our lives in that way, why do we need a government? This government
did not give us anything in return for our taxes but suppression
(oppression - repression - subjugation).
I was going upstairs
to our apartment until
I saw the neighbor, whom I jerked off in the bathroom, talking to my
grandmother at our door and holding a dish which meant that my grandmother
shared with her what she cooked. I froze on the stairs looking at her for a couple of seconds before I looked down and continued up
the stairs towards our apartment, “As-Salaamu ‘alaikum!”
“Wa ‘alaikuma Salaam,”
they responded.
I was wondering if she
knew that I had been watching at her and she complained to my
grandmother.
At the door, my
grandmother stopped me. “Do you know that your uncle Mustafa, the husband of
your aunt Fatimah, was arrested last week?”
“Yes, I heard that” I
looked at the neighbor, “Sorry to hear that.”
My grandmother took
the bucket from my hand, “Go back to the well and fill her bucket.”
I took a deep breath,
“Of course.”
For a month, I went to
the well after school, and filled two buckets of water until the electricity
and water started to operate again intermittently. I looked down on the
ground when I gave her the bucket. Only in the bathroom, I looked at her body,
but I never looked at her face until one day when I went back home after
school, she was sitting on my grandmother’s bed. Once I unlocked the door, she
looked at me, “Omar, you have to take your grandmother to the hospital now.”
My grandmother coughed while she was
laying down on the bed. “No, I will be fine. It is just a regular cold...”
Fatimah interrupted “No, it is not.” She
looked at me again “She has had a fever and a headache
since morning. Also, she has vomited twice
until now.” She did not give me chance to say anything and started to
move my grandmother from the right side and mentioned to me to assist her from
the left side.
“Where are your kids?” I asked her
while I put my grandmother’s arm around my shoulder.
“Their Uncle took them to spend time
with their cousins,” she replied.
At the hospital
entrance, the nurse pointed out to us to go to a hall that was full of small
beds. We walked between the beds looking for an empty one until another nurse waved
us to a bed, “Come here! Come here!”
“It is not clean,” I
moved my eyes from the bed to the nurse but she laughed “Just lay her down here
until the doctor comes.”
There was no seat, so
Fatimah and I stood around the bed. Fatimah cried “Why did God choose this type
of life for us?”
My grandmother held
her hand and recited from
the Quran “Certainly, We will test you with some thing of fear, hunger, loss of
wealth, lives and crops, but give glad tidings to those who patiently
persevere, and when disaster strikes them, say, "Indeed, we belong to God, and to Him we, will return."
I looked at my
grandmother and thought “If that's what He wants, let's confess our failure and
let Him end this miserable (terrible, horrible, awful) test.”
During minutes of
silent, my grandmother dozed off. I think Fatimah noticed that I could not be still.
I was walking back and forth
until she said “Your grandmother said that you want to study medicine next
year.”
-
Yes.
-
Are you grades good enough?
-
Yes.
-
Why medicine? To be rich?
-
To understand the human body.
She got quiet for a
while and looked down before she said “I am sorry you did not have the chance
to know your mother. I did not have this chance either. I moved to this
building when I got married. It was four years after her death but everyone in
the building was talking about how great she was.”
I looked at her when I
asked her “have you heard anything about uncle Mustafa?”
She smirked
“Whoever they took, they hide behind the sun. Even demons cannot find anything
about him.”
We had stayed there
for two hours before the doctor came and he did not exam her much before he said
“She has malaria.”
“Does she not need a
blood test?” I asked.
The doctor smirked “Do you see all these
patients here? All of them have malaria. It became
epidemic now.”
“What can we do?” I
asked again.
The doctor wrote a prescription
“Try to find this medicine for her.”
When we went back
home, Fatimah stayed with my grandmother and I went to the pharmacy to buy the
medicine, but they did not have it. I went to another pharmacy and they did not
have it. At the third pharmacy, the pharmacist told me “Do not even try! You
will not even find an alternative.”
I did not give in to
his attempt to make me despair. I walked two kilometers to find another
pharmacy. When this
pharmacist also told that he did not have it, I asked him “Do you have any
alternative of Chloroquine?”
“There is a big demand
on all the medications
for malaria. So, they are very scarce now.”
My
father refused to join the uprising with him because we cannot leave my
grandmother alone, and before he left, he had told me that “You are still
teenager, but you are the man of the house now.” However, what is manhood if
you feel complete inability? What is the humanity if we cannot even survive like animals?
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